One important facet of the game is earning the respect of your fellow gang members, and one of the most fun ways to earn that respect is to ruthlessly kill members of rival gangs. I have a mean streak that I try to keep under control in real life, but in the game world of San Andreas (a really large world comprised of three cities and the rural areas in between), I can indulge it all I want.
My housemate Rob watched in amazement as I "softened up" a half-dozen members of a rival gang by running over them with a stolen car and then delivered coups de grace using my submachinegun with a rhythm that would've made Conlon Nancarrow proud.
Another feature of the game is that if you kill someone, you can take their money. As I helped myself to the cash from their scattered corpses, Rob said something along the lines of "Wow, that's cold."
"Hey, it'll trickle down," I reassured him with a smile.
If that was cold, the Ayn Rand Institute published a letter to the editor titled U.S. Should Not Help Tsunami Victims was sub-zero. It's been excised from the site, but lives on in syndication and Google's cache. Written by David "Civil engineer is a contradiction in terms" Holcberg ("You may remember me from such heart-warming letters to the editor as Death of Civilians Should Not Hinder War Effort"), here it is in its entirety:
The United States government, however, should not give any money to help the tsunami victims. Why? Because the money is not the government's to give.
Every cent the government spends comes from taxation. Every dollar the government hands out as foreign aid has to be extorted from an American taxpayer first. Year after year, for decades, the government has forced American taxpayers to provide foreign aid to every type of natural or man-made disaster on the face of the earth: from the Marshall Plan to reconstruct a war-ravaged Europe to the $15 billion recently promised to fight AIDS in Africa to the countless amounts spent to help the victims of earthquakes, fires and floods--from South America to Asia. Even the enemies of the United States were given money extorted from American taxpayers: from the billions given away by Clinton to help the starving North Koreans to the billions given away by Bush to help the blood-thirsty Palestinians under Arafat's murderous regime.
The question no one asks about our politicians' "generosity" towards the world's needy is: By what right? By what right do they take our hard-earned money and give it away?
The reason politicians can get away with doling out money that they have no right to and that does not belong to them is that they have the morality of altruism on their side. According to altruism--the morality that most Americans accept and that politicians exploit for all it's worth--those who have more have the moral obligation to help those who have less. This is why Americans--the wealthiest people on earth--are expected to sacrifice (voluntarily or by force) the wealth they have earned to provide for the needs of those who did not earn it. It is Americans' acceptance of altruism that renders them morally impotent to protest against the confiscation and distribution of their wealth. It is past time to question--and to reject--such a vicious morality that demands that we sacrifice our values instead of holding on to them.
Next time a politician gives away money taken from you to show what a good, compassionate altruist he is, ask yourself: By what right?
He should've finished it off with "Hey, it'll trickle down."
The Ayn Rand Institute must've caught some serious heat from outraged parties, as they published a press release which contains the ever-so-useful line, "We would like to clarify our position" (which should always set your B.S. detector abuzz). Here's how it begins:
On December 30, 2004, the Ayn Rand Institute released as a letter to the editor and as an op-ed a piece that condemned the U.S. government's use of taxpayers' money to help victims of the recent tsunami ("U.S. Should Not Help Tsunami Victims"). That piece was inappropriate and did not accurately convey the Institute's position. We would like to clarify our position.
Obviously, the tsunami, with the thousands of innocent victims left
in its wake, is a horrible disaster. The first concern of survivors and
of those trying to help them is to provide basic necessities and then
to begin rebuilding. The American public's predictably generous
response to assist these efforts is motivated by goodwill toward their
fellow man. In the face of the enormous and undeserved suffering,
American individuals and corporations have donated millions of dollars
in aid; they have done so by and large not out of some sense of
altruistic duty but in the name of the potential value that another
human being represents. This benevolence, which we share, is not the
same thing as altruism.
The release is standard PR "clarification fare" -- get the non-apology out of the way, and then direct the conversation elsewhere. Once the piece gets that distasteful business about callousness in the face of mass death out of the way, it spends its remaining half espousing the Randroid party line and defending the right to not give a crap.
Hey, it'll trickle down.

I agree with the Canadian government's recent approach of matching donations, and I think that system should be expanded on and continued to be used in the future.
(my halfassed comments are here and here)
I don't think that' Holczer was asking "Is the way that the government chooses to dole out money to different causes actually logical?" but saying that the US government shouldn't be donating anything. Rather, he's arguing that giving should be left up to corporations and individuals.
The question then becomes: "Should corporations and individuals give domate money to Tsunami charities?" If you were to peruse the articles on the Ayn Rand Institute site, the answer is "Ehhh, probably not."
Consider their take on volunteerism. This is an excerpt from an article titled What Young People Really Need: Not Volunteerism but Happiness and Heroes:Yup, what motivates people is not helping their fellow human being, but getting ahead in their careers. In Randian logic, the two are mutually exclusive.
Here's another gem:No! Not Jimmy Carter! Remember that quote from The Simpsons about Jimmy? "He's history's greatest monster!"
The essay closes -- naturally -- with a quote from Atlas Shrugged: "The sight of an achievement is the greatest gift that a human being could offer to others."
In other words, don't send money: make money. That's inspire others to do the same.
It's a simple moral code to live by, that's for sure. If could've easily have been penned by my three-year old nephew, if he could write. He's not terribly good at sharing his toys with his younger brother and even swipes his younger brother's stuff, to boot.
With all that in mind, I strongly doubt that Holczer would even support the government matching private donations dollar-for-dollar. I think he'd rather have the tsunami-stricken areas "pull themselves up by their bootstraps" by allowing our corporations to set up factories there in exchange for aid. And since we're doing them favours, perhaps they could relax a few labour laws and not be so fussy with human rights.