Categories
In the News It Happened to Me Toronto (a.k.a. Accordion City)

In Response to the Comment That May Have Come from Russell Smith

Graphic: 'Muy Muy Rapido Tuesday' icon.

Photo: Poncey boy Russell Smith.

Someone who might be Russell Smith wrote in a comment:

Well, I am disappointed with you. Last week I committed an outrageous

rant against not only the cinematic arts but indeed against the whole

of humanity, hoping to at least provoke some angry justification for

film or for happy communion with normal people or whatever. I was

begging for a brilliant demolition. At the end of my column I asked

readers to explain to me what was attractive about the movie-going

experience. I thought I knew pretty well what the answers would be (in

fact, I will list my expected arguments below, if you won’t do it for

me).

To which I replied with equal snark:

Sorry, fella, but I’ve been quite busy, what with a lot of extra work

at theoffice (including a change of desks) and a weekend trip to

Boston, where the snowstorm has delayed my return flight.

There’s also the matter of having a real job.

But I promise, comments soon!

I shall comment soon, but here’s the abbreviated version:

I largely agree with Smith’s sentiments about present-day movie-going (in fact, I generally agree with his sense of style and his articles on men’s fashion, save for his unwinnable fight to make capri pants for men acceptable).

Going to the cinema is a

carnival of bad manners from both theatre and audience. The

advertisements are an insult after the ridiculous admission prices and

exorbitant snack bar markups, and getting shown an anti-piracy ad after you’ve paid to see the movie is enough to make one want to see the entire MPAA

board drawn and quartered. As for the boorishness, yes, there’s nothing

like the annoyance of some idiot in the theatre uttering every stray

thought that comes to him. I remember one particular instance while

watching Hannibal with Cory Doctorow at the Metreon

(back when we both lived and worked at his dot-com in San Francisco);

during the really intense dinner scene with Ray Liotta, the guy behind

us blurted out “Daaaa-yum! Hannibal be eatin’ his brain!

I take issue with the tone: snotty, condescending, downright prissy and

completely bereft of any suggestion towards ameliorating the problem.

It’s just plain ranting, and I expect that from LiveJournal, not The Globe and Mail. I also expect better from Smith, who’s an excellent writer when he’s not getting up my nose.

I have a few suggestions in an attempt to find a solution, but they’ll

have to wait until I have a little more time. It is, after all, Muy Muy Rapido Tuesday!

Categories
In the News

Happy Martin Luther King Day!

Photo: Rev. Martin Luther KIng. Jr.

Categories
In the News

Coming Soon to "Bad Art Night" at My House

[via Movie City News Indie]:

Crispin Hellion Glover, who’s best known for playing George McFly in the Back

to the Future films, has spent the last two decades getting weirder. My housemate,

“Brother Pete” Onlock, the weirdo in our six-man house in my second and

thrid years at Crazy Go Nuts University, considered Glover to be a sort

of personal hero, especially after that meltdown he had on Late

Night With David Letterman.

In the late 1980’s, Glover published his home phone number in a number

of offbeat publications, promising callers some interesting taped

messages. In 1989, having a morbid curiosity and the phone number from

Keyboard World magazine, I called the number and was treated a rant

about rats that was both creepy and hilarious.

There have been rumours about a magnum opus film project on which he’s

been working for years. It looks like we’ll finally get our chance to

see it: the film, titled What Is It? will be premiering at the Sundance Film Festival on January 27, 29 and 30.

According to Movie City News’ Indie section: “Most of the actors in the

film have Down’s Syndrome, but the

film is not about Down’s Syndrome. Mr. Glover explains the plot thus:

‘Being the adventures of a young man whose principal interests are

snails, salt, a pipe, and how to get home, as tormented by an hubristic

racist inner psyche.'”

Oh, my.

Here’s the poster for What Is It?

Photo: Poster for Crispin Hellion Glover's 'What Is It?'

Oh, my again.

That’s nothing, however. For the full “Oh, my!” experience, you’re going to have to watch the trailer [NOT SAFE FOR WORK:

some nudity, and completely whacked out]. It reminds me of Pavlov Video Chicken I, the piece reviewed in the “Bad Conceptual Art”

skit from the 1978 Saturday Night Live.

I am eagerly awaiting the DVD release so I can host a “Bad Art Night” party.

As an added bonus, here’s the video of Crispin Glover’s infamous appearance on Late Night with David Letterman.

[6.5 MB AVI file, enclosure]. I remember watching this when it was

broadcast and wondering “Is he acting, or is he really flipping out?”

Categories
In the News Toronto (a.k.a. Accordion City)

"Guess Who’s Back. Back Again. Russell’s Back. Tell a Friend…"

Photo: Poncey boy Russell Smith.

Poncey boy Russell Smith. The only time you’ll see a better-dressed cracker is on an hors d’oeuvres tray.

Russell Smith, whom I’ve described as “a well-dressed, well-coiffed, well-read cultural Pharisee

who badly needs a good solid punch to the mouth”, has for the most part

managed to not get up my nose with his “I’m not really an essential

member of society, but I play one at the Globe and Mail” scribblings. Chris “Planet Simpson” Turner, during a recent visit to Accordion City, mentioned Smith’s fruitless (hah!) defense of capri pants for men.

I like to think I have a rep for being a very open-minded guy, but upon

hearing about that, I remarked “You know what we call guy like Russell?

Chicks.” The man has less

macho than most of the salads I’ve eaten this week.

Perhaps we could

take a little of the tsunami relief goodwill and hold some kind of

local fund-raising concert to raise money to get him some testosterone

patches. I envision Danko Jones being one of the acts, just to show him dude-itude.

Warren Frey wrote to me yesterday, informing me that Russell’s back to his old tricks, having written his latest screed, titled The films stink more than the greasy audience. Since the Globe and Mail

is going to make you pay to read the article online and since I

generally say “I’ve seen better paper after wiping my ass” after

reading Smith’s stuff, I’ve copy-and-pasted the article for you below:

The films stink more than the greasy audience

By RUSSELL SMITH

It’s time someone came out and said that not only are movies terrible,

but that the whole experience of going to movies is highly unpleasant.

How is it possible that this sensory stressfest has become the most

popular entertainment of the contemporary age?

How can people possibly enjoy the lining up, the waiting with coats on

for tickets, then the shuffling with the heated herd toward a crowded,

windowless room? And when you get to that butter-scented trough, with

its seats piled high with coats and scarves, the representatives of

humanity who surround you are anxious: They are focused on their feed.

This focus is quite dramatic. Their eyes are glazed and dilated, their

shoulders are hunched over their cartons, they are stuffing themselves

with viscous oil products with orange cheeze whip on fried nachos, with

yellow “topping,” with gallon jugs of liquid sugar. They have the

concentration of chess players, of athletes before contests, of the

starving. Do you like this, the greedy scrabbling in greasy boxes, the

whole herd determinedly chomping and chewing and slurping . . . don’t

you feel even a little bit as if you’re in the pig barn, at exactly the

moment the big trough full of ground intestines slops over for all to

rush towards and snuffle in?

They will settle down, after 15 or 20 intense minutes. Once they have

had their fill of trans fats, they wipe the chemical film from their

faces and they start talking to each other. This is where my angst goes

up a whole notch on the hystero-meter. Because I have been trying to

distract myself from the nauseating smells and the comical cacophony of

crunching by watching the slides on the screen. These slides test your

knowledge of Hollywood stars. They are there to remind you of death, of

your inevitable subsumption into the great terrifying artistic void

that is movieland. They are there to remind you that you do actually

know all the stars’ names, even without wanting to: As soon as you see

the blurry visage and the clue “went postal” you murmur, automatically,

Kevin Costner, and then you are amazed at yourself. How do you know

every Hollywood star’s name? It has happened by osmosis; you are so

immersed in it every day, like a nacho chip in a tub of yellow goop,

that it has seeped into your pores.

Anyway. The slides are at least better than hearing your neighbours

begin to talk. The sociological lessons learned from overhearing

conversations in cinemas are even more depressing. One learns that most

people like to communicate by announcing what food they like to eat and

what food they don’t like to eat. This is an interactive discussion:

Each participant takes a turn. You may change the subject slightly in

the second or third rounds — you may, for example, announce how tired

you are today as compared to how tired you were yesterday or on

Saturday, and then everyone may follow suit with similar admissions.

This apparently amuses and interests most people, for it can go on for

some time.

You will think that there is a merciful God when the lights finally

dim, because the movie is about to start and save you from the insane

boredom of your surroundings. But you will be very, very sadly

mistaken. Because this is the beginning of the ads. These are ads you

must watch. When you are watching television, you can change the

channel during ads, you can get up and have a sherry. But here you are

trapped, and the ads are amplified. Everyone sits docilely munching and

slurping and watching extremely loud ads on a big screen for a

half-hour. And they pay to do so. They pay to have various cheery

jingles and swooshing automobiles blared at them for a half-hour. No

one seems remotely uncomfortable or bored.

Who can make it this far into the movie-watching experience without

being so agitated, so depressed, so foul-tempered that even the

greatest masterpiece would not provide anything, at this point,

remotely resembling pleasure? At this point I have wanted to leave for

half an hour, and that desire to leave will simply continue for the

length of the film.

I don’t even need to go into how disappointing that great payoff

invariably is. You’ve heard me on this before: It doesn’t help that 90

per cent of films shown here and discussed here are made by the great

schmaltz factories, the megastudios of southern California. So that the

great treat of this experience, the feature presentation that is the

point of all this suffering, is going to contain a lot of very

emotional music which lets you know when to feel sad or happy or

scared, and a lot of huge close-ups of the sad faces of famous actors,

and very probably a final scene with a sun-dappled forest with a deer

emerging to remind our characters of their natural wonder. . . . (I’m

thinking here of the film Kinsey, which I was persuaded to see because

otherwise intelligent critics, their minds numbed by exposure to

schmaltz of even more preposterous gooeyness, had proclaimed it

brilliant, and which turned out to be, of course, another Hollywood

weeper made according to the strictest rules of narrative convention.)

Honestly, why, why, why do we pay to have ads broadcast at us at insane

volume? Why do we pay to have productive hours of our lives removed and

replaced with the sameness, the predictability, the boredom of the

grave? Explain it to me: rssllsmth@yahoo.ca .

I have to agree with many of Russell’s points, but does he have to be

such a misanthropic Little Lord Fauntleroy about it? One iamgines he’s

going

to write an article about the horror of going to the men’s room

(“…and the guy in the stall beside me was pooping too! In such close proximity!”)

Russ better not commit any jailable offences. I figure some inmate

would churn his ass like so much creamy butter within 30 seconds of his

being put into his cell.

Warren pretty much sums up my own feeling when he writes:

While I’m forced to agree with him that the opening weekend movie

experience sometimes ain’t all that, he bitches in such a godawful,

pretentious, “I’m superior and did I mention I wrote a book about the Toronto art scene” way that you want to reach through the screen and strangle him by his immaculately knotted tie.

Part of the problem for me is that I love movies, and I love most of

the movie going experience. Yeah, you can run into some real idiots,

and the deluge of ads is a little ridiculous. But when things click,

and you see a really good move like Lord of the Rings on opening

weekend, with a crowd that’s just as hyped as you are to see a glorious

big screen spectacle, the movie theatre is almost magic. That’s

something ol’ Russ will never get, not that he’d bother trying.

Russell’s article was enough to get the notice of MetaFilter, who thus far have provided an impressive 84 comments.

Categories
In the News It Happened to Me

"Couple Names Baby ‘Yahoo’"

From The Register:

A newborn baby boy has been named “Yahoo” by a Romanian couple – cos they met over the net.

Mum and Dad – Cornelia and Nonu Dragoman – courted online for three

months before finally tying the knot, reports a local paper by way of Reuters. Lucian Yahoo Dragoman was born last month.

“We named him Lucian Yahoo after my father and the net, the main beacon of my life,” said mum Cornelia.

Funny, that’s how I used to mentally refer to an old VP of R&D I used to work for. That man has the sense of vision that God gave oysters.

Categories
In the News

Who is John Galt, and Why is He Backpedalling Slightly?

The only moments when I channel Ayn Rand are those when I’m engaged in

fiction. A couple of nights ago, I was playing my new favourite game, Grand Theft Auto: San Andreas.

In the game, you play the role of Carl “C.J.” Johnson, who brings about

the second coming of the once-feared Grove Street gang.

One important facet of the game is earning the respect of your fellow

gang members, and one of the most fun ways to earn that respect is to

ruthlessly kill members of rival gangs. I have a mean streak that I try

to keep under control in real life, but in the game world of San Andreas (a really large world comprised of three cities and the rural areas in between), I can indulge it all I want.

My housemate Rob watched in amazement as I “softened up” a half-dozen

members of a rival gang by running over them with a stolen car and then

delivered coups de grace using my submachinegun with a rhythm

that would’ve made Conlon Nancarrow proud.

Another feature of the game is that if you kill someone, you can take

their money. As I helped myself to the cash from their scattered

corpses, Rob said something along the lines of “Wow, that’s cold.”

“Hey, it’ll trickle down,” I reassured him with a smile.


If that was cold, the Ayn Rand Institute published a letter to the editor titled U.S. Should Not Help Tsunami Victims

was sub-zero. It’s been excised from the site, but lives on in syndication and Google’s cache. Written by David “Civil engineer is a contradiction in terms” Holcberg (“You may remember me from such heart-warming letters to the editor as Death of Civilians Should Not Hinder War Effort“), here it is in its entirety:

As the death toll mounts in the areas hit by Sunday’s

tsunami in southern Asia, private organizations and individuals are

scrambling to send out money and goods to help the victims. Such help

may be entirely proper, especially considering that most of those

affected by this tragedy are suffering through no fault of their own.

The United States government, however, should not

give any money to help the tsunami victims. Why? Because the money is

not the government’s to give.

Every cent the government spends comes from taxation.

Every dollar the government hands out as foreign aid has to be extorted

from an American taxpayer first. Year after year, for decades, the

government has forced American taxpayers to provide foreign aid to

every type of natural or man-made disaster on the face of the earth:

from the Marshall Plan to reconstruct a war-ravaged Europe to the $15

billion recently promised to fight AIDS in Africa to the countless

amounts spent to help the victims of earthquakes, fires and

floods–from South America to Asia. Even the enemies of the United

States were given money extorted from American taxpayers: from the

billions given away by Clinton to help the starving North Koreans to

the billions given away by Bush to help the blood-thirsty Palestinians

under Arafat’s murderous regime.

The question no one asks about our politicians’

“generosity” towards the world’s needy is: By what right? By what right

do they take our hard-earned money and give it away?

The reason politicians can get away with doling out

money that they have no right to and that does not belong to them is

that they have the morality of altruism on their side. According to

altruism–the morality that most Americans accept and that politicians

exploit for all it’s worth–those who have more have the moral

obligation to help those who have less. This is why Americans–the

wealthiest people on earth–are expected to sacrifice (voluntarily or

by force) the wealth they have earned to provide for the needs of those

who did not earn it. It is Americans’ acceptance of altruism that

renders them morally impotent to protest against the confiscation and

distribution of their wealth. It is past time to question–and to

reject–such a vicious morality that demands that we sacrifice our

values instead of holding on to them.

Next time a politician gives away money taken from you

to show what a good, compassionate altruist he is, ask yourself: By

what right?

He should’ve finished it off with “Hey, it’ll trickle down.”


The Ayn Rand Institute must’ve caught some serious heat from outraged parties, as they published a press release which contains the ever-so-useful line, “We would like to clarify our position” (which should always set your B.S. detector abuzz). Here’s how it begins:

On December 30, 2004, the Ayn Rand Institute released as a letter to

the editor and as an op-ed a piece that condemned the U.S. government’s

use of taxpayers’ money to help victims of the recent tsunami (“U.S.

Should Not Help Tsunami Victims”). That piece was inappropriate and did

not accurately convey the Institute’s position. We would like to

clarify our position.

Obviously, the tsunami, with the thousands of innocent victims left

in its wake, is a horrible disaster. The first concern of survivors and

of those trying to help them is to provide basic necessities and then

to begin rebuilding. The American public’s predictably generous

response to assist these efforts is motivated by goodwill toward their

fellow man. In the face of the enormous and undeserved suffering,

American individuals and corporations have donated millions of dollars

in aid; they have done so by and large not out of some sense of

altruistic duty but in the name of the potential value that another

human being represents. This benevolence, which we share, is not the

same thing as altruism.

The emphasis in the paragraph above is mine. Had the line “potential value that another human being represents” been used by almost any other organization, I wouldn’t intrepret it as “consumer”. And by “consumer”, I mean “industrial age aphid who eats consumer goods and craps out cash“.

The release is standard PR “clarification fare” — get the non-apology

out of the way, and then direct the conversation elsewhere. Once the

piece gets that distasteful business about callousness in the face of

mass death out of the way, it spends its remaining half espousing the

Randroid party line and defending the right to not give a crap.

Hey, it’ll trickle down.

Categories
In the News

Outsourcing Your Scrapbook and Your Duty as an Aphid of the Industrial Age

Sign of the times: Here’s a piece that appeared recently in the Arts and Life section of the National Post:

According to scrapbooking business maven Sue DiFranco, there are big

bucks to be made assembling scrapbooks for busy, stupid rich people.

Well,

she doesn’t exactly put it that way, but on her Fun Facts Publishing

Web site she explains that you can earn between $50 and $150 an hour

scrapbooking, with virtually no set-up cost. Some people, she says,

prefer to “hire out” their scrapbooking, much like they would pay

professional organizers or house cleaners, rather than learn how to do

it themselves.

If you’re wondering why anyone would need a

professional to assemble a scrapbook, it’s time you woke up and smelled

the rubber paste.

In middle-class homes, scrapbooks are the new

measure of domestic adequacy. If you just stick your photos in

chronological order in magnetic albums, well you might as well be

leaving your children down at the laundromat while gambling away your

afternoons. Any responsible mother wanting to hold her head high at the

PTA should be spending at least $50 a month (some people spend $50 a

day) and her spare hours (between 1 a.m. and 3 a.m.) documenting,

cropping, matting, embellishing, hole-punching and stamping little

doodads all over the family scrapbook.

People who don’t have the time, money or “talent” to

scrapbook are hiring others to do it for them — for thousands of

dollars. Even if you’re talentless they’ll hire you, according to

DiFranco. She advises, “Don’t question your own ‘scraptistic ability.’

Most clients actually prefer the look of simple layouts. And because

they’re not scrapbookers themselves, they won’t be comparing your work

to anyone else’s.”

What an ideal client base.


There’s no way that someone else, given a shoebox of your 

photos, clippings and other mementoes, could possibly create a

scrapbook that would capture their meaning — at least not without

consulting with you extensively. Would a scrapbooker possibly know that

the pack of matches from Ben’s Smoked Meat in Montreal means infinitely

more to me than the photo of me and the then-girlfriend at Lollapalooza

’95? That the grey dog was my first pet and the black dog belonged to a

girlfriend? Or that the mini-bar bill from the no-longer-existent

Holiday Inn behind New City Hall goes with the letters from the sisters

I was dating, each without the other’s knowledge?

(Hey, I was 19, and if you thought you could get away with it, you’d do it too.)

A scrapbook put

together by someone else might be nicely arranged, but it would be

bereft of rhyme or reason, free of nuance or meaning. It would merely

be a vanity coffee table book, a sort of trophy whose raison d’etre

would be so that you could brag that you had one.


“What an ideal client base” is what the RIAA, MPAA or Bill Gates

would say after reading the National Post article. These guys prefer to think of you as consumers rather than customers. The distinction, as Doc Searls often likes to point out, is an important one. He says

that as a consumer, vendors see you as an “aphid of the industrial

age”; a creature whose primary role in the scheme of things is to “gulp

products and crap cash”.

Any creative activity — and yes, scrapbooking falls into this category

— is the sort of thing that they wouldn’t like. If you’re creating,

you’re likely not consuming, and hence you’re not  perfoming your

designated function: crapping cash. That’s why they think you’ve only licensed and don’t really own the music and movies you bought. It’s also why they’d like set limits on what your computers can do. It’s also why you and your SMS messages are to blame for the box-office failure of their crappy movies rather than say, the movie being crappy. And finally, it’s also why they want to lock pieces of your own culture away from you and keep it for themselves.

The saddest thing is that people are beginning to buy into their

consumer aphid role, and it starts with outsourcing your scrapbook.